John’s gospel shares
something that looks like a politically charged, menacing tennis match between
two enemies with Jesus standing in the middle.
As I read this passage that bounces back and forth between Rome and the
Jewish leaders, I like to approach this story as being about two "villains" rather than seeing that it is about Jesus standing there, as Barbara Brown
Taylor says, “like a mirror for all to see, including me, the true reflection
of ourselves”. [1]
Have you ever been in conversation with someone and thought, "We are in the same room, using some of the same words, speaking to each other,
but we are NOT talking about the same thing?" Obviously that’s what is happening
here. Pilate keeps asking questions to
which Jesus answers sometimes with questions, sometimes with statements, but
they’re just not talking about the same thing.
35 “You know I’m not a Jew!” Pilate said. “Your own people
and the chief priests brought you to me. What have you done?”
36 Jesus answered, “My kingdom doesn’t belong to this world.
If it did, my followers would have fought to keep me from being handed over to
the Jewish leaders. No, my kingdom doesn’t belong to this world.”
37 “So you are a king,” Pilate replied.
“You are saying that I am a king,” Jesus told him. “I was
born into this world to tell about the truth. And everyone who belongs to the
truth knows my voice.”
38 Pilate asked Jesus, “What is truth?”
And Pilate seems to throw his hands up at this point and
leaves the room.
Jesus is talking about this kingdom that does not belong to
this world, and then he says this thing about belonging to truth.
And everyone who belongs to the truth knows my voice. (other
translations may say, on the side of truth).
Belonging to the truth.
What does it mean to belong to something? We belong to families, we belong to social
networks, we belong to faith communities, neighborhood associations,
professions. That to which we belong
shapes our identities.
Sometimes we have to find where we belong to know who we
are. In the fall I was a part of a small
group whose members, for the most part, didn’t know each other very well at the
beginning, and as we discussed our lives and faith and understanding of God,
over and over again I heard several members say in regards to our group “These
are my people”--meaning they’d found a place to belong.
Hopefully, we’ve all had some experience of
feeling a great sense of belonging whether it’s after a great conversation with
people who share our same careers or passions or a great experience with others
who share our same interests.
We discover a truer sense of self when we feel a sense of
belonging. We see ourselves more clearly.
But what does it mean to belong to truth?
“Belonging to” is not the typical relationship we have with the truth. Truth is all too often something we create for ourselves relative to our
own individual preferences. Or in
religious circles, truth is often something we believe we possess. But the truth is
rarely something to which we belong. No,
it does not belong to me, but I belong to Truth. And here Jesus is not talking about truth as
someplace, group, idea or theological or philosophical term, but Jesus is
talking about Truth as a person, like himself. This truth was born into this world,
breathing the air of this planet, living a life on this earth, and facing an
agonizing death to bring resurrected life to all.
This truth shines a light into the darkness to expose who we
really are and invites us to belong. As long as I refuse to look into this
mirror, I can create my truth of who I am, I’m not as bad as some or I’m not as
good a most. But take a look, and I realize this Jesus is not something I
possess, but one to whom I belong. Belonging to this King of a kingdom that is not
of this world, yet as Natalie Bolz Webber says “shares space with all the
kingdoms of this world.” [2]
About a week ago, I took a look into this mirror, and I did
not like the reflection I saw of myself. A
couple of years ago I had heard about a 14-year-old Pakistani schoolgirl who
was shot in the head and neck by the Taliban for boldly speaking out in support
of education for girls. But I had not
heard her story from her lips until I watched, the place where one views all
relevant news, the Daily Show on Comedy Central with John Stewart☺. The now 16-year-old, Malala,
shared her story of how she began to speak as loudly as she could to as many as
she could about what was happening in her small village. She wanted the world
to know that the Taliban wanted to take education away from girls. As she did this, a friend came to her family
and said if you Google Malala’s name you will find she is on the Taliban hit
list. They were shocked because she was
just a child. As she realized this was
true, she began to think about what she would do when faced with her
assassin. She said at first she thought,
I will take off my shoe and hit him! But then she said this: (Malala)
“If you hit a Talib, then there would be no difference
between you and the Talib,” she said. “You must not treat others with cruelty…
You must fight others through peace and through dialogue and through education.
“I would tell him how important education is and that I
would even want education for your children as well. That’s what I want to tell
you, now do what you want.” [3]
I thought "Whoa, there’s Jesus…showing up on The Daily Show
on Comedy Central via a Muslim teenager." And here’s where I didn’t like what I
saw: there was the truth, and I saw myself, and I thought, I would not respond that
way. My response to someone coming to kill me for standing up for the rights of
others would be a lot worse than just taking off my shoe to hit them. I did not
like that reflection I saw of myself.
And a few days ago as I prepared to share today Malala’s
story came to mind. Catching a glimpse
of my reflection in the mirror of Christ, once again I did not like what I
saw. I thought I cannot share this
example that has been so convicting for me and is so relevant to this message. Surely I can Google and find a fine, current
Christian example of someone who said something just like this young Muslim
girl. And I could, but there was Truth reflecting an image back at me that I
did not like to see. Because like the Jewish leaders in John’s gospel, much of
my religious heritage has taught me that truth is something that we possess…not
something to which I belong…but it belongs to “me and my kind”.
We have some choices to make as we look at ourselves in this
reflection of Jesus standing there like a mirror. We might decide like the Jewish leaders that
we are so disgusted by what we see, we crush the mirror so we can go on
possessing what we believe is true. Or
like Pilate, we can just walk away and go on creating our own truth. But maybe
we’ll take a painful look and decide to belong to the truth and allow it to
transform us.
That’s what this season of Lent really is, isn’t it? It’s a look in the mirror of Jesus. We’ve taken this season to look at the
reflection and resist the cravings that consume us, the vices that entangle us
and clear space in the wilderness that surrounds us. May we be a people who Belong to Truth in
this new Kingdom.
John 18:28-38 (UBC Holy Week 2014)
John 18:28-38 (UBC Holy Week 2014)
[1] Brown
Taylor, Barbara. (1998, March). The Perfect Mirror (John 18:1-19:27). Retrieved
from: http://www.religion-online.org/showarticle.asp?title=642
[2] Bolz
Weber, Natalie, (2012, November 27). Sermon on Thanksgiving at Pontius Pilate’s Mom’s
House and Where We Belong. Retrieved from: http://www.patheos.com/blogs/nadiabolzweber/2012/11/sermon-on-thanksgiving-at-pontius-pilates-moms-house-and-where-we-belong/
[3] The
Daily Show. (2013 October 8). Retrieved
from: http://thedailyshow.cc.com/videos/a335nz/malala-yousafzai